The recent arrival of Tarshans has shown us that there are fundamental truths about the gods: they may have different names and be worshiped in different manners by other cultures, but they are the same entities at their core. My conversations with Fr. Glaston unearthed the following correspondences:
| Urek | Tarsha | Other |
|---|---|---|
| Aerta, goddess of cultivation, the harvest, wisdom, and combat | Aardia the Earth Mother | |
| Dawa the creator, god of the sky | Eolus the Wind God | Worshiped through the vahna by the Iswari |
| Koros the protector, moon god of the hunt | Cressida* the Creator, moon goddess of magic and protection | |
| Pashan, god of nature, wine, and music | Cybele, Goddess of Nature | Known as Pazhón among the Mena, and Pañon to the mahksi. |
| Ptomir, god of rain, rivers, and the sea, god of luck | Lir, god of the sea, luck, and weather | Also worshiped through Katya, the deva of luck. Appears as Mir on occasion. Known as Maru to the mahksi |
| Purnoz, God of thunder and lightning, fire, and the forge | Embros, god of fire and the forge | |
| Sala, goddess of the sun, beauty, and seduction | Luxor, god of the sun and law bringer | Worshiped as Sawel in Doma. |
| Semoz, god of magic, healing, loss, and suffering | Cressida the Creator, moon goddess of magic and protection | Known by the dwarves as Samwah, god of the fallen moon, magic, caves, and the underworld. |
| Skura, goddess of the night, chaos, and madness | Somos the dark, the destroyer |
*The Tarshans appear to conflate Koros and Semoz into a single goddess named Cressida, associating destruction and chaos with their other moon god Somos.
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